To Save the Lost
11For the Son of Man came to save that which was lost. Matthew 18:11
Having just told the disciples about the importance of removing all stumbling blocks in one's life that would keep them from entering God's Kingdom, Jesus warns them not to despise or cause these little ones to stumble; these same ones whom Jesus said would be those who would be greatest in God's Kingdom (Matthew 18:1-7). Those who, rather than stumbling, are willing to go to extremes to keep it from happening (Matthew 18:8-9)—these little ones the Lord tells His disciples not to despise, for their angels always see the face of His Father in heaven (Matthew 18:10). They have spiritual messengers sent to help them, these ones about to inherit salvation (Hebrews 1:13-14).
Then Christ reveals why they are not to be despised: although they are ruining their souls (sometimes for His sake), He has once come (ηλθεν) to save them. "Come" is second aorist, active indicative. It happened at a point in time (His birth as the Son of Man by Mary through the Holy Spirit), is definite (it did in fact happen), and is active (He did it Himself). He did the coming; even though the Father sent Him (1 John 3:14), the Lord Jesus did the coming itself (1 Timothy 1:15).
Why did He come? Christ came to save (σωσαι) the ones being lost. Once lost to themselves, He is fully able and willing to deliver them. "To save" means to deliver, rescue, keep safe and sound, preserve. Here it is in the form of aorist, active infinitive, meaning He came to save at a specific point in time, and He does the saving. Taken with the rest of scripture, we can see Him prophesying of His death upon the Cross and later Resurrection. Through that death He delivered those who were lost.
What of these ones who were lost? Here is our study word, in the form second perfect, active participle, meaning: these ones were the ones doing the losing of themselves, it was a completed action of losing themselves, and it was continual. This is the same form as the "lost" sheep of the House of Israel unto which Jesus was sent and also sent His disciples (Matthew 10:6) (Matthew 15:24). Whether it is done for the right reason, or is unintentional, the result is the same: they are doing the destroying, losing, ruining, of themselves, in a complete way that has lasting effects.
Jesus, the Son of Man, came to save these ones! This is the promise that enables us to follow through on His counsel elsewhere to lose our life, our soul, our mind, for His sake and the Gospel's. Whether we do it willingly, or unwillingly, His promise remains to save us, that our life, our soul, our mind, will be found continually! HalleluYah!
Christ came not to destroy, but to save
Jesus also elsewhere told His disciples this in another way, after they had asked whether they should call down fire on those to destroy them, because those people didn't receive him out of pride, thinking He were going to Jerusalem and only stopping in their village (Luke 9:51-55):
56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village. Luke 9:56
This sounds like His other statement, that the Son of Man came to save the ones losing themselves. Here He reveals that the Son of Man did not come "to destroy" ("to lose") men's souls, but to save them. Both verbs are the aorist, active infinitive, just as in that other promise. Jesus came not to destroy men's souls but to save them.
As we saw elsewhere, He counsels us to do the destroying, or losing, of our souls for His sake in order to find them. Whatever in our selves and lives that keeps us from Him, we are to lose. But He has not come to do that to us—His purpose is to save us who do so!
According as we give up or "lose" those things in our lives (souls) that prevent us from Him, He promises to deliver us. Not only will we find our souls, but our entire beings will be delivered by Him—spirit, soul and body!